People who hang wet mackerel and seaweed among their wind chimes assure me that this might be the last hot day of the year. That promise is the only thing keeping me going. This sultry air puts me in fretful state of mind. Yesterday was a brutal day, depressingly quiet on the web, no emails from real people, no human contact, while visits to the blog continued to degrade my faith in humanity. ‘Animal Crossing porn’ might now be the single most depressing search term I think I’ve ever seen, though the day also saw rank upon file of people searching for news about Cheryl Cole’s bottom.
Here’s a depressing thought for you or, rather, for me... Nothing I will ever do in my life will mean as much to people as Cheryl Cole’s arse.
Think about that for a moment. Even one half of her behind means more to more people than my entire being as it exists over the entire course of my lifetime. Every single thing I write, draw, say, and do will be insignificant compared to just one of her unthinking buttocks. Anything my brain can create or has created is meaningless compared to this lump of skin, fat, and gluteal muscle now tattooed with something Microsoft normally include as a Windows background and which you immediately change to a picture of your dog.
I don’t know how I’m meant to function now that I’m aware of this depressing statistic. It’s like realising that you entertain fewer people than the Krankies with their freakish-old-woman-playing-a-schoolboy-who-sleeps-with-the-curly-haired-guy-in-the-celebrity-sweater act.
Hey! Hey! Hey! Snap out of it, you miserable hack! There are better things to write about this morning such as the new Samsung Note 10.1 inch tablet with Wacom stylus technology. Excuse me while I wipe the drool on my sleeve. I just need to figure out some new ingenious scheme which might help be buy one of these suckers. Samsung swinishly price their tablets reasonably for everybody except me. It’s clear victimisation. Ideally, I need to sell some cartoons but what’s the chance of that?
Of course, Cheryl Cole’s buttocks could afford to buy a Samsung Note 10.1 inch tablet, but how would it handle the stylus? That’s a question I bet you’ve failed to ask amid all this excitement. Mechanically it is possible, I suppose. You might argue that her bottom is perfectly adapted to handling a stylus, though I wouldn’t like to be the person using it next.
Speaking of the vulgar abuse of technology, I read last night that we can now apply for a one-way mission to Mars. I suspect it’s really one of those thin-out-the-species deals or some kind of Hugo Drax Moonraker scheme where all you super-bright types disappear behind the moon while the rest of us go toxic in the Apocalypse which is initially mistaken for a case of mass twerking or twerping. Either way, I’m up for it and I’ve filled in my application. I’ve come to the conclusion that I’m tired of living in a world that wants to read Suzanne Moore. I don’t get anything anymore. I’m not on the left, the right, or even in the middle. I’m just lost. I also read in The Guardian today that there’s no end to David Walliam’s talent, in which case, a planet where culture comprises swirling dust storms and endless rocks seems infinitely preferable.
There’s a limited availability of these tickets but I guess the upside is that if you do win a place, you would be more significant to human culture than Cheryl Cole’s bottom, which, in this horribly bleak moment, feels like it’s the pinnacle of human ingenuity and accomplishment.
Okay, I have a cartoon strip to finish. Until tomorrow.
Showing posts with label arse tattoo. Show all posts
Showing posts with label arse tattoo. Show all posts
Thursday, 5 September 2013
The Blog Post in Which I Realise I’m Worth Less Than a Buttock
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Wednesday, 28 August 2013
Some Heartfelt Thoughts About Cheryl Cole’s Horrendous Bottom
There aren’t many blogs that have stayed in my blogroll from the very beginning but Bryan Appleyard’s ‘Thought Experiments’ is one. It’s always certain to get my brain working in ways that are helpfully tangential to things I’m already thinking about. Today, for instance, the reinvigorated Bryan is talking about ‘people who care’ and, naturally, that immediately made me think about the bottoms of attractive young women in their mid-twenties.
We live in a society where we are routinely expected to adopt positions we might not instinctively support. ‘Caring’ is one example. Even though it makes me sound hammer callous about the truly poor, I’ll be honest and admit that I never really cared all that deeply about ‘feeding the world’. I never went to any ‘Live Aid’ concert but I bet that many who did and bought the t-shirt weren’t actually all that interested in famine or food economics. They furrowed their brows and spoke in platitudes but, deep down, where all our bestial motivations snout around for brushed chrome phones and comfortable underwear, they were just there to see Bowie and Jagger perform.
That isn’t to say that I’m insensitive to suffering but growing up surround by media hype about films, bands, and national celebrations, it tended to make it difficult to recognise the actual reality of the world or to understand the true levels of hardship. I doubt if I’m alone. Once something exceeds the brain’s ability to comprehend scale, it’s as if the brain retreats to failsafe positions: ‘surely the government should do something’ or ‘isn’t it terrible…’ It is bystander apathy on a global scale and totally understandable because to fully commit yourself to the cause would mean changing your life, altering your routine, and sacrificing your comfort.
It’s just one example of the casual hypocrisy we’re taught to exercise between our schooldays and the Pearly Gates. We say we want to see businesses run ethically but the capitalist fat slides thick and heavy though our veins. What we really care about is the price of the new iPhone or the quality of our socks. It’s like people who declare that Michael McIntyre is funny. They don’t really think that but the BBC has filled them with a conviction as solid as slimed drivel nailed to a door.
The worst example of this quasi-doublethink is ‘political correctness’ which often applies a thin veneer of tolerance over more deeply held forms of intolerance, prejudice, and conviction.
I was reading an article in The Guardian yesterday about the horrendous Cheryl Cole’s bottom. On the horrendous Cheryl Cole’s bottom, the horrendous Cheryl Cole has had a large horrendous tattoo of flowers inked by some American artist who probably has a side line in wallpaper design. Jane Martinson, the writer of the piece, suggested the tattoo might be read as a feminist statement, as if to say: ‘men might think I’m ruining a very attractive bottom but I’m showing that my bottom belongs to me, the horrendous Cheryl Cole, and I can do with it what I like.’
The implication in both the article and comments that followed was that I’m not allowed to think that the horrendous Cheryl Cole had a rather nice bottom or that she has now ruined it forever. That would be an example of my being sexist and patriarchal about bottoms that are none of my concern.
It’s a hard slap to take. Even before I read this article I would often find myself wandering around in life and occasionally looking at an attractive female bottom before an inner voice would start to shout Guardian propaganda at me. There I was on the train into Manchester just a week ago, leaning slightly into the aisle to admire the rear of the departing guard (female), when the voice of my inner Toynbee began to bark and I fell ruined back into my seat. I live wracked with all kinds of guilt about my attraction to female bottoms, which I swear isn’t abnormal. There’s nothing illicit about these bottoms, which are usually in their mid-twenties and fully clothed, possibly in tight denim. Think Jacqueline Bisset in ‘The Deep’ or Emmanuelle Seigner in ‘Frantic’ and you’ll know what I mean…
Yet it's this discrepancy between thoughtless actions and thoughtful reflection that makes hypocrites of so many of us. It is partially why political rhetoric is so shallow in this country. There are too many things we cannot say, cannot admit, and are prevented from addressing. Politicians are forced to issue the most jabberingly stupid of statements on subjects which demand more nuanced debate. They lie to us, not because they are deceitful, but because we as a collective have allowed these lies to take on the appearance of moral truths in the hope that at some point everybody will begin to believe them.
For instance, it’s increasingly hard to insult Clare Balding these days lest people intuit that you’re insulting her sexuality. But Clare Balding isn’t annoying because she’s a lesbian. To say that 'she’s an annoying lesbian' should register exactly the same as if one has said that 'she’s an annoying commentator'. You wouldn’t interpret the latter to mean that commentators are inherently annoying and in a proper liberal society that should be also true of the former. The prejudice exists the moment you infer anything else about the statement.
Language mirrors thought, not always as succinctly as we wish, but in a way that we can usually presume it has a basis in a person wishing to communicate what they think. What advocates of political correctness fail to acknowledge is that merely changing the language does not change the underlying thoughts. To pretend that it can is, at best, hypocritical, and at worst, creating a generation of men who feel deeply conflicted about the horrendous Cheryl Cole’s bottom and its hardy perennials. And, as much as I'm sure you'll be shocked to hear this: I don't like them. I really don't...
We live in a society where we are routinely expected to adopt positions we might not instinctively support. ‘Caring’ is one example. Even though it makes me sound hammer callous about the truly poor, I’ll be honest and admit that I never really cared all that deeply about ‘feeding the world’. I never went to any ‘Live Aid’ concert but I bet that many who did and bought the t-shirt weren’t actually all that interested in famine or food economics. They furrowed their brows and spoke in platitudes but, deep down, where all our bestial motivations snout around for brushed chrome phones and comfortable underwear, they were just there to see Bowie and Jagger perform.
That isn’t to say that I’m insensitive to suffering but growing up surround by media hype about films, bands, and national celebrations, it tended to make it difficult to recognise the actual reality of the world or to understand the true levels of hardship. I doubt if I’m alone. Once something exceeds the brain’s ability to comprehend scale, it’s as if the brain retreats to failsafe positions: ‘surely the government should do something’ or ‘isn’t it terrible…’ It is bystander apathy on a global scale and totally understandable because to fully commit yourself to the cause would mean changing your life, altering your routine, and sacrificing your comfort.
It’s just one example of the casual hypocrisy we’re taught to exercise between our schooldays and the Pearly Gates. We say we want to see businesses run ethically but the capitalist fat slides thick and heavy though our veins. What we really care about is the price of the new iPhone or the quality of our socks. It’s like people who declare that Michael McIntyre is funny. They don’t really think that but the BBC has filled them with a conviction as solid as slimed drivel nailed to a door.
The worst example of this quasi-doublethink is ‘political correctness’ which often applies a thin veneer of tolerance over more deeply held forms of intolerance, prejudice, and conviction.
I was reading an article in The Guardian yesterday about the horrendous Cheryl Cole’s bottom. On the horrendous Cheryl Cole’s bottom, the horrendous Cheryl Cole has had a large horrendous tattoo of flowers inked by some American artist who probably has a side line in wallpaper design. Jane Martinson, the writer of the piece, suggested the tattoo might be read as a feminist statement, as if to say: ‘men might think I’m ruining a very attractive bottom but I’m showing that my bottom belongs to me, the horrendous Cheryl Cole, and I can do with it what I like.’The implication in both the article and comments that followed was that I’m not allowed to think that the horrendous Cheryl Cole had a rather nice bottom or that she has now ruined it forever. That would be an example of my being sexist and patriarchal about bottoms that are none of my concern.
It’s a hard slap to take. Even before I read this article I would often find myself wandering around in life and occasionally looking at an attractive female bottom before an inner voice would start to shout Guardian propaganda at me. There I was on the train into Manchester just a week ago, leaning slightly into the aisle to admire the rear of the departing guard (female), when the voice of my inner Toynbee began to bark and I fell ruined back into my seat. I live wracked with all kinds of guilt about my attraction to female bottoms, which I swear isn’t abnormal. There’s nothing illicit about these bottoms, which are usually in their mid-twenties and fully clothed, possibly in tight denim. Think Jacqueline Bisset in ‘The Deep’ or Emmanuelle Seigner in ‘Frantic’ and you’ll know what I mean…
Yet it's this discrepancy between thoughtless actions and thoughtful reflection that makes hypocrites of so many of us. It is partially why political rhetoric is so shallow in this country. There are too many things we cannot say, cannot admit, and are prevented from addressing. Politicians are forced to issue the most jabberingly stupid of statements on subjects which demand more nuanced debate. They lie to us, not because they are deceitful, but because we as a collective have allowed these lies to take on the appearance of moral truths in the hope that at some point everybody will begin to believe them.
For instance, it’s increasingly hard to insult Clare Balding these days lest people intuit that you’re insulting her sexuality. But Clare Balding isn’t annoying because she’s a lesbian. To say that 'she’s an annoying lesbian' should register exactly the same as if one has said that 'she’s an annoying commentator'. You wouldn’t interpret the latter to mean that commentators are inherently annoying and in a proper liberal society that should be also true of the former. The prejudice exists the moment you infer anything else about the statement.
Language mirrors thought, not always as succinctly as we wish, but in a way that we can usually presume it has a basis in a person wishing to communicate what they think. What advocates of political correctness fail to acknowledge is that merely changing the language does not change the underlying thoughts. To pretend that it can is, at best, hypocritical, and at worst, creating a generation of men who feel deeply conflicted about the horrendous Cheryl Cole’s bottom and its hardy perennials. And, as much as I'm sure you'll be shocked to hear this: I don't like them. I really don't...
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